Singada Mapacho Juice - Ritual for Healing and Healing the Soul
The following table shows the results of the calculation:
Other names: Apho juice, fluid ambil
The Aztec Singada Aka
Mapacho juice is part of Peruvian curanderism, which uses the nasal passage. It consists of pure Mapacho and alcohol mixed together, a product to be used in drops is taken by sucking with the contagocce pump, filling it, and is released into both noses with the head tilted backwards.
Singada It takes its name from the combination of two words (SINGA = nose in Quechua) and RA: a suffice of verbal derivation that expresses the continuity of an action without interruption, in Italian it becomes SINGADA.
As "the property of absorbing and swallowing macerated Mapacho into alcohol (with a long and complex procedure) through the nose".
In Peru Originally before the arrival of the contagous, it was inspired by a small shell, which is called sobar.
The Curadero or Shamano It starts with "sing", but you can use music like you do with rapping.
The maceration is placed in a large shell and from there distributed in small portions of 10 to 20 cc. to other smaller shells.
And then we start singing.Effects and Care of Singada
The shamans use it in their healing to fight:
For the Sinusite
The depression
Stress
Many Child and emotional conditions from which everything is part
For Anger accumulated
Strong texture and temperament
This medicine also opens the mind and intuition and, therefore, is a great companion for Ayahuasca medicine as mentioned above
Great before the Ayahuasca Ceremony, unlike the abduction that is done after about 2 hours from the beginning of the ayahausca.
the insomnia
Rauce
In addition, the liquid of the Mapachor inhaled acts on the chest, helping to expel the catarrel that is the product from the sadness and the accumulated traumas.
WARNING: around you find a solution of ambil and alcohol, besides very badly done, perhaps in a housewife, that is totally discouraged by this fantastic product.PULISHING AND SAFETY APPLICATION
The liquid of the Mapacho called Singada The first sensations can be quite unpleasant: you can feel dizziness or hiccups, which is a good sign that medicine has begun to act. As the layers of energy blocks are removed and eliminated, The patient notes a mental opening and the awakening of a force and empowerment energy. During the ritual, several applications are made. The first three are necessary, as they correspond to the three doors of the three channels: love, medicine and protection. As the patient feels how far he has to go. At the end of the taking of medicines, just as the grandmothers taught us, it is recommended to get in touch with the water by bathing in the river, or taking a shower. It is important to drink a lot of water to eliminate all the toxins that have been removed and the evil that the Singada underform mapacho managed to remove.
Dosage
As written above, if made daily, then under the form of microdose, a full drop pump is made for narch, otherwise it is made 3 for narch with a distance of 20 minutes between one and the other.
USE OF ACTIVITIES
This medicine is prepared by macerating a quantity of Mapacho in water until it produces a dense and dark coloring. During this process, water absorbs all the properties of Mapacho, in particular the concentration of Active Principles, being very Soluble in water. This ritual was performed in every family, especially in children. Grandma mainly cared for her grandchildren and did so with this medicine, and also with huito, ajosacha and mucura. In this way, they ensured that young people could grow strong and healthy, active and laborious, and develop intelligence and concentration. It was also recommended that it be used by women to improve their ability to display and work the typical "kené" models, the traditional Shipibo design.
VOMITIAL PROCESS
The use of Mapacho Liquid It consists of preparing decoctions for the purging process, also called "Vomitivi". It begins by drinking a lot of water and then inhaling or inhaling, concentrated mapacho juice.
How to get to the USA
The milgior way is that Daily through the nose, which is filled by filling a whole pipette for each nostril, every day. Or do a real Ceremony with 3 shots for nostrils (tripletta) passing 20 minutes between a "singada" and the other. spray the pietta in the nose and aspire, or put it in the hand and aspire with the nose.. After that it is necessary to make them go around the nose and pull up with the nose the catarrh (called scatarrare or scatarro) and spit.
THE CERREATION
This custom is very ancient and definitely dates back to the pre-incaic era, since Montesinos mentions it in his chronicle The ceremony ends with vomiting and defecation, to purify body and Soul, Anciently the ritual er reserved for leaders and shamans.
It was the most important ceremony in the religious life of the Taínos. Compared to the fact that it is finely pulverized, it is blown with therapies or kuripe under the form of rapture. Instead Rapé is a bit more complex even if you get a wonderful result together. It is important that both for daily use or ceremony the liquid must be completely aspirated from the nostril, going along the airways, feeling it also in the throat clearly. In the case of the ceremony, you can use the hand as a container to aspire/inspire, even if we think it is easier to use the pipette/pompet dropper.
The specific Rapé or Mapacho alone causes a direct stimulation of the brain, since the olfactory nerve is practically a protuberance of the brain. perception of light glows and short mental sideration or numbness followed by a strong awakening of attention. Nasal and tear-free secretion is generated. Depending on the dose, after a few seconds or minutes, thoughts are clarified and mental clarity is generated and a visionary state is possible. This violent awakening followed by the ability to concentrate, lucidity and calm mentality, is used especially to bring back people in a state of confusion during the first phase of the ayahausca ceremony.The pictures in the description are purely indicative
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